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Book 45 Romans
45:001:001 Paul, a servant of
Jesus Christ, called to be an apostle,
separated unto the
gospel of God,
45:001:002 (Which he had promised
afore by his prophets in the holy
scriptures,)
45:001:003 Concerning his Son
Jesus Christ our Lord, which was made of
the seed of David
according to the flesh;
45:001:004 And declared to be the
Son of God with power, according to the
spirit of holiness, by
the resurrection from the dead:
45:001:005 By whom we have
received grace and apostleship, for obedience
to the faith among all
nations, for his name:
45:001:006 Among whom are ye also
the called of Jesus Christ:
45:001:007 To all that be in Rome,
beloved of God, called to be saints:
Grace to you and peace
from God our Father, and the Lord Jesus
Christ.
45:001:008 First, I thank my God
through Jesus Christ for you all, that
your faith is spoken of
throughout the whole world.
45:001:009 For God is my witness,
whom I serve with my spirit in the
gospel of his Son, that
without ceasing I make mention of you
always in my prayers;
45:001:010 Making request, if by
any means now at length I might have a
prosperous journey by
the will of God to come unto you.
45:001:011 For I long to see you,
that I may impart unto you some
spiritual gift, to the
end ye may be established;
45:001:012 That is, that I may be
comforted together with you by the
mutual faith both of
you and me.
45:001:013 Now I would not have
you ignorant, brethren, that oftentimes I
purposed to come unto
you, (but was let hitherto,) that I
might have some fruit
among you also, even as among other
Gentiles.
45:001:014 I am debtor both to the
Greeks, and to the Barbarians; both to
the wise, and to the
unwise.
45:001:015 So, as much as in me
is, I am ready to preach the gospel to
you that are at Rome
also.
45:001:016 For I am not ashamed of
the gospel of Christ: for it is the
power of God unto
salvation to every one that believeth; to
the Jew first, and also
to the Greek.
45:001:017 For therein is the
righteousness of God revealed from faith to
faith: as it is
written, The just shall live by faith.
45:001:018 For the wrath of God is
revealed from heaven against all
ungodliness and
unrighteousness of men, who hold the truth in
unrighteousness;
45:001:019 Because that which may
be known of God is manifest in them;
for God hath shewed it
unto them.
45:001:020 For the invisible
things of him from the creation of the world
are clearly seen, being
understood by the things that are
made, even his eternal
power and Godhead; so that they are
without excuse:
45:001:021 Because that, when they
knew God, they glorified him not as
God, neither were
thankful; but became vain in their
imaginations, and their
foolish heart was darkened.
45:001:022 Professing themselves
to be wise, they became fools,
45:001:023 And changed the glory
of the uncorruptible God into an image
made like to
corruptible man, and to birds, and fourfooted
beasts, and creeping
things.
45:001:024 Wherefore God also gave
them up to uncleanness through the
lusts of their own
hearts, to dishonour their own bodies
between themselves:
45:001:025 Who changed the truth
of God into a lie, and worshipped and
served the creature
more than the Creator, who is blessed for
ever. Amen.
45:001:026 For this cause God gave
them up unto vile affections: for even
their women did change
the natural use into that which is
against nature:
45:001:027 And likewise also the
men, leaving the natural use of the
woman, burned in their
lust one toward another; men with men
working that which is
unseemly, and receiving in themselves
that recompence of
their error which was meet.
45:001:028 And even as they did
not like to retain God in their
knowledge, God gave
them over to a reprobate mind, to do those
things which are not
convenient;
45:001:029 Being filled with all
unrighteousness, fornication,
wickedness,
covetousness, maliciousness; full of envy, murder,
debate, deceit,
malignity; whisperers,
45:001:030 Backbiters, haters of
God, despiteful, proud, boasters,
inventors of evil
things, disobedient to parents,
45:001:031 Without understanding,
covenantbreakers, without natural
affection, implacable,
unmerciful:
45:001:032 Who knowing the
judgment of God, that they which commit such
things are worthy of
death, not only do the same, but have
pleasure in them that
do them.
45:002:001 Therefore thou art
inexcusable, O man, whosoever thou art that
judgest: for wherein
thou judgest another, thou condemnest
thyself; for thou that
judgest doest the same things.
45:002:002 But we are sure that
the judgment of God is according to truth
against them which
commit such things.
45:002:003 And thinkest thou this,
O man, that judgest them which do such
things, and doest the
same, that thou shalt escape the
judgment of God?
45:002:004 Or despisest thou the
riches of his goodness and forbearance
and longsuffering; not
knowing that the goodness of God
leadeth thee to
repentance?
45:002:005 But after thy hardness
and impenitent heart treasurest up unto
thyself wrath against
the day of wrath and revelation of the
righteous judgment of
God;
45:002:006 Who will render to
every man according to his deeds:
45:002:007 To them who by patient
continuance in well doing seek for
glory and honour and
immortality, eternal life:
45:002:008 But unto them that are
contentious, and do not obey the truth,
but obey
unrighteousness, indignation and wrath,
45:002:009 Tribulation and
anguish, upon every soul of man that doeth
evil, of the Jew first,
and also of the Gentile;
45:002:010 But glory, honour, and
peace, to every man that worketh good,
to the Jew first, and
also to the Gentile:
45:002:011 For there is no respect
of persons with God.
45:002:012 For as many as have
sinned without law shall also perish
without law: and as
many as have sinned in the law shall be
judged by the law;
45:002:013 (For not the hearers of
the law are just before God, but the
doers of the law shall
be justified.
45:002:014 For when the Gentiles,
which have not the law, do by nature
the things contained in
the law, these, having not the law,
are a law unto
themselves:
45:002:015 Which shew the work of
the law written in their hearts, their
conscience also bearing
witness, and their thoughts the mean
while accusing or else
excusing one another;)
45:002:016 In the day when God
shall judge the secrets of men by Jesus
Christ according to my
gospel.
45:002:017 Behold, thou art called
a Jew, and restest in the law, and
makest thy boast of
God,
45:002:018 And knowest his will,
and approvest the things that are more
excellent, being
instructed out of the law;
45:002:019 And art confident that
thou thyself art a guide of the blind,
a light of them which
are in darkness,
45:002:020 An instructor of the
foolish, a teacher of babes, which hast
the form of knowledge
and of the truth in the law.
45:002:021 Thou therefore which
teachest another, teachest thou not
thyself? thou that
preachest a man should not steal, dost thou
steal?
45:002:022 Thou that sayest a man
should not commit adultery, dost thou
commit adultery? thou
that abhorrest idols, dost thou commit
sacrilege?
45:002:023 Thou that makest thy
boast of the law, through breaking the
law dishonourest thou
God?
45:002:024 For the name of God is
blasphemed among the Gentiles through
you, as it is written.
45:002:025 For circumcision verily
profiteth, if thou keep the law: but
if thou be a breaker of
the law, thy circumcision is made
uncircumcision.
45:002:026 Therefore if the
uncircumcision keep the righteousness of the
law, shall not his
uncircumcision be counted for circumcision?
45:002:027 And shall not
uncircumcision which is by nature, if it fulfil
the law, judge thee,
who by the letter and circumcision dost
transgress the law?
45:002:028 For he is not a Jew,
which is one outwardly; neither is that
circumcision, which is
outward in the flesh:
45:002:029 But he is a Jew, which
is one inwardly; and circumcision is
that of the heart, in
the spirit, and not in the letter; whose
praise is not of men,
but of God.
45:003:001 What advantage then
hath the Jew? or what profit is there of
circumcision?
45:003:002 Much every way:
chiefly, because that unto them were committed
the oracles of God.
45:003:003 For what if some did
not believe? shall their unbelief make
the faith of God
without effect?
45:003:004 God forbid: yea, let
God be true, but every man a liar; as it
is written, That thou
mightest be justified in thy sayings,
and mightest overcome
when thou art judged.
45:003:005 But if our
unrighteousness commend the righteousness of God,
what shall we say? Is
God unrighteous who taketh vengeance? (I
speak as a man)
45:003:006 God forbid: for then
how shall God judge the world?
45:003:007 For if the truth of God
hath more abounded through my lie unto
his glory; why yet am I
also judged as a sinner?
45:003:008 And not rather, (as we
be slanderously reported, and as some
affirm that we say,)
Let us do evil, that good may come? whose
damnation is just.
45:003:009 What then? are we
better than they? No, in no wise: for we
have before proved both
Jews and Gentiles, that they are all
under sin;
45:003:010 As it is written, There
is none righteous, no, not one:
45:003:011 There is none that
understandeth, there is none that seeketh
after God.
45:003:012 They are all gone out
of the way, they are together become
unprofitable; there is
none that doeth good, no, not one.
45:003:013 Their throat is an open
sepulchre; with their tongues they
have used deceit; the
poison of asps is under their lips:
45:003:014 Whose mouth is full of
cursing and bitterness:
45:003:015 Their feet are swift to
shed blood:
45:003:016 Destruction and misery
are in their ways:
45:003:017 And the way of peace
have they not known:
45:003:018 There is no fear of God
before their eyes.
45:003:019 Now we know that what
things soever the law saith, it saith to
them who are under the
law: that every mouth may be stopped,
and all the world may
become guilty before God.
45:003:020 Therefore by the deeds
of the law there shall no flesh be
justified in his sight:
for by the law is the knowledge of
sin.
45:003:021 But now the
righteousness of God without the law is
manifested, being
witnessed by the law and the prophets;
45:003:022 Even the righteousness
of God which is by faith of Jesus
Christ unto all and
upon all them that believe: for there is
no difference:
45:003:023 For all have sinned,
and come short of the glory of God;
45:003:024 Being justified freely
by his grace through the redemption
that is in Christ
Jesus:
45:003:025 Whom God hath set forth
to be a propitiation through faith in
his blood, to declare
his righteousness for the remission of
sins that are past,
through the forbearance of God;
45:003:026 To declare, I say, at
this time his righteousness: that he
might be just, and the
justifier of him which believeth in
Jesus.
45:003:027 Where is boasting then?
It is excluded. By what law? of works?
Nay: but by the law of
faith.
45:003:028 Therefore we conclude
that a man is justified by faith without
the deeds of the law.
45:003:029 Is he the God of the
Jews only? is he not also of the
Gentiles? Yes, of the
Gentiles also:
45:003:030 Seeing it is one God,
which shall justify the circumcision by
faith, and
uncircumcision through faith.
45:003:031 Do we then make void
the law through faith? God forbid: yea,
we establish the law.
45:004:001 What shall we say then
that Abraham our father, as pertaining
to the flesh, hath
found?
45:004:002 For if Abraham were
justified by works, he hath whereof to
glory; but not before
God.
45:004:003 For what saith the
scripture? Abraham believed God, and it was
counted unto him for
righteousness.
45:004:004 Now to him that worketh
is the reward not reckoned of grace,
but of debt.
45:004:005 But to him that worketh
not, but believeth on him that
justifieth the ungodly,
his faith is counted for
righteousness.
45:004:006 Even as David also
describeth the blessedness of the man, unto
whom God imputeth
righteousness without works,
45:004:007 Saying, Blessed are
they whose iniquities are forgiven, and
whose sins are covered.
45:004:008 Blessed is the man to
whom the Lord will not impute sin.
45:004:009 Cometh this blessedness
then upon the circumcision only, or
upon the uncircumcision
also? for we say that faith was
reckoned to Abraham for
righteousness.
45:004:010 How was it then
reckoned? when he was in circumcision, or in
uncircumcision? Not in
circumcision, but in uncircumcision.
45:004:011 And he received the
sign of circumcision, a seal of the
righteousness of the
faith which he had yet being
uncircumcised: that he
might be the father of all them that
believe, though they be
not circumcised; that righteousness
might be imputed unto
them also:
45:004:012 And the father of
circumcision to them who are not of the
circumcision only, but
who also walk in the steps of that
faith of our father
Abraham, which he had being yet
uncircumcised.
45:004:013 For the promise, that
he should be the heir of the world, was
not to Abraham, or to
his seed, through the law, but through
the righteousness of
faith.
45:004:014 For if they which are
of the law be heirs, faith is made void,
and the promise made of
none effect:
45:004:015 Because the law worketh
wrath: for where no law is, there is
no transgression.
45:004:016 Therefore it is of
faith, that it might be by grace; to the
end the promise might
be sure to all the seed; not to that
only which is of the
law, but to that also which is of the
faith of Abraham; who
is the father of us all,
45:004:017 (As it is written, I
have made thee a father of many nations,)
before him whom he
believed, even God, who quickeneth the
dead, and calleth those
things which be not as though they
were.
45:004:018 Who against hope
believed in hope, that he might become the
father of many nations,
according to that which was spoken, So
shall thy seed be.
45:004:019 And being not weak in
faith, he considered not his own body
now dead, when he was
about an hundred years old, neither yet
the deadness of Sarah's
womb:
45:004:020 He staggered not at the
promise of God through unbelief; but
was strong in faith,
giving glory to God;
45:004:021 And being fully
persuaded that, what he had promised, he was
able also to perform.
45:004:022 And therefore it was
imputed to him for righteousness.
45:004:023 Now it was not written
for his sake alone, that it was imputed
to him;
45:004:024 But for us also, to
whom it shall be imputed, if we believe on
him that raised up
Jesus our Lord from the dead;
45:004:025 Who was delivered for
our offences, and was raised again for
our justification.
45:005:001 Therefore being
justified by faith, we have peace with God
through our Lord Jesus
Christ:
45:005:002 By whom also we have
access by faith into this grace wherein
we stand, and rejoice
in hope of the glory of God.
45:005:003 And not only so, but we
glory in tribulations also: knowing
that tribulation
worketh patience;
45:005:004 And patience,
experience; and experience, hope:
45:005:005 And hope maketh not
ashamed; because the love of God is shed
abroad in our hearts by
the Holy Ghost which is given unto us.
45:005:006 For when we were yet
without strength, in due time Christ died
for the ungodly.
45:005:007 For scarcely for a
righteous man will one die: yet
peradventure for a good
man some would even dare to die.
45:005:008 But God commendeth his
love toward us, in that, while we were
yet sinners, Christ
died for us.
45:005:009 Much more then, being
now justified by his blood, we shall be
saved from wrath
through him.
45:005:010 For if, when we were
enemies, we were reconciled to God by the
death of his Son, much
more, being reconciled, we shall be
saved by his life.
45:005:011 And not only so, but we
also joy in God through our Lord Jesus
Christ, by whom we have
now received the atonement.
45:005:012 Wherefore, as by one
man sin entered into the world, and death
by sin; and so death
passed upon all men, for that all have
sinned:
45:005:013 (For until the law sin
was in the world: but sin is not
imputed when there is
no law.
45:005:014 Nevertheless death
reigned from Adam to Moses, even over them
that had not sinned
after the similitude of Adam's
transgression, who is
the figure of him that was to come.
45:005:015 But not as the offence,
so also is the free gift. For if
through the offence of
one many be dead, much more the grace
of God, and the gift by
grace, which is by one man, Jesus
Christ, hath abounded
unto many.
45:005:016 And not as it was by
one that sinned, so is the gift: for the
judgment was by one to
condemnation, but the free gift is of
many offences unto
justification.
45:005:017 For if by one man's
offence death reigned by one; much more
they which receive
abundance of grace and of the gift of
righteousness shall
reign in life by one, Jesus Christ.)
45:005:018 Therefore as by the
offence of one judgment came upon all men
to condemnation; even
so by the righteousness of one the free
gift came upon all men
unto justification of life.
45:005:019 For as by one man's
disobedience many were made sinners, so by
the obedience of one
shall many be made righteous.
45:005:020 Moreover the law
entered, that the offence might abound. But
where sin abounded,
grace did much more abound:
45:005:021 That as sin hath
reigned unto death, even so might grace reign
through righteousness
unto eternal life by Jesus Christ our
Lord.
45:006:001 What shall we say then?
Shall we continue in sin, that grace
may abound?
45:006:002 God forbid. How shall
we, that are dead to sin, live any
longer therein?
45:006:003 Know ye not, that so
many of us as were baptized into Jesus
Christ were baptized
into his death?
45:006:004 Therefore we are buried
with him by baptism into death: that
like as Christ was
raised up from the dead by the glory of the
Father, even so we also
should walk in newness of life.
45:006:005 For if we have been
planted together in the likeness of his
death, we shall be also
in the likeness of his resurrection:
45:006:006 Knowing this, that our
old man is crucified with him, that the
body of sin might be
destroyed, that henceforth we should not
serve sin.
45:006:007 For he that is dead is
freed from sin.
45:006:008 Now if we be dead with
Christ, we believe that we shall also
live with him:
45:006:009 Knowing that Christ
being raised from the dead dieth no more;
death hath no more
dominion over him.
45:006:010 For in that he died, he
died unto sin once: but in that he
liveth, he liveth unto
God.
45:006:011 Likewise reckon ye also
yourselves to be dead indeed unto sin,
but alive unto God
through Jesus Christ our Lord.
45:006:012 Let not sin therefore
reign in your mortal body, that ye
should obey it in the
lusts thereof.
45:006:013 Neither yield ye your
members as instruments of
unrighteousness unto
sin: but yield yourselves unto God, as
those that are alive
from the dead, and your members as
instruments of
righteousness unto God.
45:006:014 For sin shall not have
dominion over you: for ye are not under
the law, but under
grace.
45:006:015 What then? shall we
sin, because we are not under the law, but
under grace? God
forbid.
45:006:016 Know ye not, that to
whom ye yield yourselves servants to
obey, his servants ye
are to whom ye obey; whether of sin unto
death, or of obedience
unto righteousness?
45:006:017 But God be thanked,
that ye were the servants of sin, but ye
have obeyed from the
heart that form of doctrine which was
delivered you.
45:006:018 Being then made free
from sin, ye became the servants of
righteousness.
45:006:019 I speak after the
manner of men because of the infirmity of
your flesh: for as ye
have yielded your members servants to
uncleanness and to
iniquity unto iniquity; even so now yield
your members servants
to righteousness unto holiness.
45:006:020 For when ye were the
servants of sin, ye were free from
righteousness.
45:006:021 What fruit had ye then
in those things whereof ye are now
ashamed? for the end of
those things is death.
45:006:022 But now being made free
from sin, and become servants to God,
ye have your fruit unto
holiness, and the end everlasting
life.
45:006:023 For the wages of sin is
death; but the gift of God is eternal
life through Jesus
Christ our Lord.
45:007:001 Know ye not, brethren,
(for I speak to them that know the
law,) how that the law
hath dominion over a man as long as he
liveth?
45:007:002 For the woman which
hath an husband is bound by the law to her
husband so long as he
liveth; but if the husband be dead, she
is loosed from the law
of her husband.
45:007:003 So then if, while her
husband liveth, she be married to
another man, she shall
be called an adulteress: but if her
husband be dead, she is
free from that law; so that she is no
adulteress, though she
be married to another man.
45:007:004 Wherefore, my brethren,
ye also are become dead to the law by
the body of Christ;
that ye should be married to another, even
to him who is raised
from the dead, that we should bring forth
fruit unto God.
45:007:005 For when we were in the
flesh, the motions of sins, which were
by the law, did work in
our members to bring forth fruit unto
death.
45:007:006 But now we are
delivered from the law, that being dead wherein
we were held; that we
should serve in newness of spirit, and
not in the oldness of
the letter.
45:007:007 What shall we say then?
Is the law sin? God forbid. Nay, I had
not known sin, but by
the law: for I had not known lust,
except the law had
said, Thou shalt not covet.
45:007:008 But sin, taking
occasion by the commandment, wrought in me all
manner of
concupiscence. For without the law sin was dead.
45:007:009 For I was alive without
the law once: but when the commandment
came, sin revived, and
I died.
45:007:010 And the commandment,
which was ordained to life, I found to be
unto death.
45:007:011 For sin, taking
occasion by the commandment, deceived me, and
by it slew me.
45:007:012 Wherefore the law is
holy, and the commandment holy, and just,
and good.
45:007:013 Was then that which is
good made death unto me? God forbid.
But sin, that it might
appear sin, working death in me by that
which is good; that sin
by the commandment might become
exceeding sinful.
45:007:014 For we know that the
law is spiritual: but I am carnal, sold
under sin.
45:007:015 For that which I do I
allow not: for what I would, that do I
not; but what I hate,
that do I.
45:007:016 If then I do that which
I would not, I consent unto the law
that it is good.
45:007:017 Now then it is no more
I that do it, but sin that dwelleth in
me.
45:007:018 For I know that in me
(that is, in my flesh,) dwelleth no good
thing: for to will is
present with me; but how to perform that
which is good I find
not.
45:007:019 For the good that I
would I do not: but the evil which I would
not, that I do.
45:007:020 Now if I do that I
would not, it is no more I that do it, but
sin that dwelleth in
me.
45:007:021 I find then a law,
that, when I would do good, evil is present
with me.
45:007:022 For I delight in the
law of God after the inward man:
45:007:023 But I see another law
in my members, warring against the law
of my mind, and
bringing me into captivity to the law of sin
which is in my members.
45:007:024 O wretched man that I
am! who shall deliver me from the body
of this death?
45:007:025 I thank God through
Jesus Christ our Lord. So then with the
mind I myself serve the
law of God; but with the flesh the law
of sin.
45:008:001 There is therefore now
no condemnation to them which are in
Christ Jesus, who walk
not after the flesh, but after the
Spirit.
45:008:002 For the law of the
Spirit of life in Christ Jesus hath made me
free from the law of
sin and death.
45:008:003 For what the law could
not do, in that it was weak through the
flesh, God sending his
own Son in the likeness of sinful
flesh, and for sin,
condemned sin in the flesh:
45:008:004 That the righteousness
of the law might be fulfilled in us,
who walk not after the
flesh, but after the Spirit.
45:008:005 For they that are after
the flesh do mind the things of the
flesh; but they that
are after the Spirit the things of the
Spirit.
45:008:006 For to be carnally
minded is death; but to be spiritually
minded is life and
peace.
45:008:007 Because the carnal mind
is enmity against God: for it is not
subject to the law of
God, neither indeed can be.
45:008:008 So then they that are
in the flesh cannot please God.
45:008:009 But ye are not in the
flesh, but in the Spirit, if so be that
the Spirit of God dwell
in you. Now if any man have not the
Spirit of Christ, he is
none of his.
45:008:010 And if Christ be in
you, the body is dead because of sin; but
the Spirit is life
because of righteousness.
45:008:011 But if the Spirit of
him that raised up Jesus from the dead
dwell in you, he that
raised up Christ from the dead shall
also quicken your
mortal bodies by his Spirit that dwelleth in
you.
45:008:012 Therefore, brethren, we
are debtors, not to the flesh, to live
after the flesh.
45:008:013 For if ye live after
the flesh, ye shall die: but if ye
through the Spirit do
mortify the deeds of the body, ye shall
live.
45:008:014 For as many as are led
by the Spirit of God, they are the sons
of God.
45:008:015 For ye have not
received the spirit of bondage again to fear;
but ye have received
the Spirit of adoption, whereby we cry,
Abba, Father.
45:008:016 The Spirit itself
beareth witness with our spirit, that we are
the children of God:
45:008:017 And if children, then
heirs; heirs of God, and joint-heirs
with Christ; if so be
that we suffer with him, that we may be
also glorified
together.
45:008:018 For I reckon that the
sufferings of this present time are not
worthy to be compared
with the glory which shall be revealed
in us.
45:008:019 For the earnest
expectation of the creature waiteth for the
manifestation of the
sons of God.
45:008:020 For the creature was
made subject to vanity, not willingly,
but by reason of him
who hath subjected the same in hope,
45:008:021 Because the creature
itself also shall be delivered from the
bondage of corruption
into the glorious liberty of the
children of God.
45:008:022 For we know that the
whole creation groaneth and travaileth in
pain together until
now.
45:008:023 And not only they, but
ourselves also, which have the
firstfruits of the
Spirit, even we ourselves groan within
ourselves, waiting for
the adoption, to wit, the redemption of
our body.
45:008:024 For we are saved by
hope: but hope that is seen is not hope:
for what a man seeth,
why doth he yet hope for?
45:008:025 But if we hope for that
we see not, then do we with patience
wait for it.
45:008:026 Likewise the Spirit
also helpeth our infirmities: for we know
not what we should pray
for as we ought: but the Spirit itself
maketh intercession for
us with groanings which cannot be
uttered.
45:008:027 And he that searcheth
the hearts knoweth what is the mind of
the Spirit, because he
maketh intercession for the saints
according to the will
of God.
45:008:028 And we know that all
things work together for good to them
that love God, to them
who are the called according to his
purpose.
45:008:029 For whom he did
foreknow, he also did predestinate to be
conformed to the image
of his Son, that he might be the
firstborn among many
brethren.
45:008:030 Moreover whom he did
predestinate, them he also called: and
whom he called, them he
also justified: and whom he justified,
them he also glorified.
45:008:031 What shall we then say
to these things? If God be for us, who
can be against us?
45:008:032 He that spared not his
own Son, but delivered him up for us
all, how shall he not
with him also freely give us all things?
45:008:033 Who shall lay any thing
to the charge of God's elect? It is
God that justifieth.
45:008:034 Who is he that
condemneth? It is Christ that died, yea rather,
that is risen again,
who is even at the right hand of God, who
also maketh
intercession for us.
45:008:035 Who shall separate us
from the love of Christ? shall
tribulation, or
distress, or persecution, or famine, or
nakedness, or peril, or
sword?
45:008:036 As it is written, For
thy sake we are killed all the day long;
we are accounted as
sheep for the slaughter.
45:008:037 Nay, in all these
things we are more than conquerors through
him that loved us.
45:008:038 For I am persuaded,
that neither death, nor life, nor angels,
nor principalities, nor
powers, nor things present, nor things
to come,
45:008:039 Nor height, nor depth,
nor any other creature, shall be able
to separate us from the
love of God, which is in Christ Jesus
our Lord.
45:009:001 I say the truth in
Christ, I lie not, my conscience also
bearing me witness in
the Holy Ghost,
45:009:002 That I have great
heaviness and continual sorrow in my heart.
45:009:003 For I could wish that
myself were accursed from Christ for my
brethren, my kinsmen
according to the flesh:
45:009:004 Who are Israelites; to
whom pertaineth the adoption, and the
glory, and the
covenants, and the giving of the law, and the
service of God, and the
promises;
45:009:005 Whose are the fathers,
and of whom as concerning the flesh
Christ came, who is
over all, God blessed for ever. Amen.
45:009:006 Not as though the word
of God hath taken none effect. For they
are not all Israel,
which are of Israel:
45:009:007 Neither, because they
are the seed of Abraham, are they all
children: but, In Isaac
shall thy seed be called.
45:009:008 That is, They which are
the children of the flesh, these are
not the children of
God: but the children of the promise are
counted for the seed.
45:009:009 For this is the word of
promise, At this time will I come, and
Sarah shall have a son.
45:009:010 And not only this; but
when Rebecca also had conceived by one,
even by our father
Isaac;
45:009:011 (For the children being
not yet born, neither having done any
good or evil, that the
purpose of God according to election
might stand, not of
works, but of him that calleth;)
45:009:012 It was said unto her,
The elder shall serve the younger.
45:009:013 As it is written, Jacob
have I loved, but Esau have I hated.
45:009:014 What shall we say then?
Is there unrighteousness with God? God
forbid.
45:009:015 For he saith to Moses,
I will have mercy on whom I will have
mercy, and I will have
compassion on whom I will have
compassion.
45:009:016 So then it is not of
him that willeth, nor of him that
runneth, but of God
that sheweth mercy.
45:009:017 For the scripture saith
unto Pharaoh, Even for this same
purpose have I raised
thee up, that I might shew my power in
thee, and that my name
might be declared throughout all the
earth.
45:009:018 Therefore hath he mercy
on whom he will have mercy, and whom
he will he hardeneth.
45:009:019 Thou wilt say then unto
me, Why doth he yet find fault? For
who hath resisted his
will?
45:009:020 Nay but, O man, who art
thou that repliest against God? Shall
the thing formed say to
him that formed it, Why hast thou made
me thus?
45:009:021 Hath not the potter
power over the clay, of the same lump to
make one vessel unto
honour, and another unto dishonour?
45:009:022 What if God, willing to
shew his wrath, and to make his power
known, endured with
much longsuffering the vessels of wrath
fitted to destruction:
45:009:023 And that he might make
known the riches of his glory on the
vessels of mercy, which
he had afore prepared unto glory,
45:009:024 Even us, whom he hath
called, not of the Jews only, but also
of the Gentiles?
45:009:025 As he saith also in
Osee, I will call them my people, which
were not my people; and
her beloved, which was not beloved.
45:009:026 And it shall come to
pass, that in the place where it was said
unto them, Ye are not
my people; there shall they be called
the children of the
living God.
45:009:027 Esaias also crieth
concerning Israel, Though the number of the
children of Israel be
as the sand of the sea, a remnant shall
be saved:
45:009:028 For he will finish the
work, and cut it short in
righteousness: because
a short work will the Lord make upon
the earth.
45:009:029 And as Esaias said
before, Except the Lord of Sabaoth had left
us a seed, we had been
as Sodoma, and been made like unto
Gomorrha.
45:009:030 What shall we say then?
That the Gentiles, which followed not
after righteousness,
have attained to righteousness, even the
righteousness which is
of faith.
45:009:031 But Israel, which
followed after the law of righteousness,
hath not attained to
the law of righteousness.
45:009:032 Wherefore? Because they
sought it not by faith, but as it were
by the works of the
law. For they stumbled at that
stumblingstone;
45:009:033 As it is written,
Behold, I lay in Sion a stumblingstone and
rock of offence: and
whosoever believeth on him shall not be
ashamed.
45:010:001 Brethren, my heart's
desire and prayer to God for Israel is,
that they might be
saved.
45:010:002 For I bear them record
that they have a zeal of God, but not
according to knowledge.
45:010:003 For they being ignorant
of God's righteousness, and going
about to establish
their own righteousness, have not submitted
themselves unto the
righteousness of God.
45:010:004 For Christ is the end
of the law for righteousness to every
one that believeth.
45:010:005 For Moses describeth
the righteousness which is of the law,
That the man which
doeth those things shall live by them.
45:010:006 But the righteousness
which is of faith speaketh on this wise,
Say not in thine heart,
Who shall ascend into heaven? (that
is, to bring Christ
down from above:)
45:010:007 Or, Who shall descend
into the deep? (that is, to bring up
Christ again from the
dead.)
45:010:008 But what saith it? The
word is nigh thee, even in thy mouth,
and in thy heart: that
is, the word of faith, which we preach;
45:010:009 That if thou shalt
confess with thy mouth the Lord Jesus, and
shalt believe in thine
heart that God hath raised him from the
dead, thou shalt be
saved.
45:010:010 For with the heart man
believeth unto righteousness; and with
the mouth confession is
made unto salvation.
45:010:011 For the scripture saith,
Whosoever believeth on him shall not
be ashamed.
45:010:012 For there is no
difference between the Jew and the Greek: for
the same Lord over all
is rich unto all that call upon him.
45:010:013 For whosoever shall
call upon the name of the Lord shall be
saved.
45:010:014 How then shall they
call on him in whom they have not
believed? and how shall
they believe in him of whom they have
not heard? and how
shall they hear without a preacher?
45:010:015 And how shall they
preach, except they be sent? as it is
written, How beautiful
are the feet of them that preach the
gospel of peace, and
bring glad tidings of good things!
45:010:016 But they have not all
obeyed the gospel. For Esaias saith,
Lord, who hath believed
our report?
45:010:017 So then faith cometh by
hearing, and hearing by the word of
God.
45:010:018 But I say, Have they
not heard? Yes verily, their sound went
into all the earth, and
their words unto the ends of the
world.
45:010:019 But I say, Did not
Israel know? First Moses saith, I will
provoke you to jealousy
by them that are no people, and by a
foolish nation I will
anger you.
45:010:020 But Esaias is very
bold, and saith, I was found of them that
sought me not; I was
made manifest unto them that asked not
after me.
45:010:021 But to Israel he saith,
All day long I have stretched forth my
hands unto a
disobedient and gainsaying people.
45:011:001 I say then, Hath God
cast away his people? God forbid. For I
also am an Israelite,
of the seed of Abraham, of the tribe of
Benjamin.
45:011:002 God hath not cast away
his people which he foreknew. Wot ye
not what the scripture
saith of Elias? how he maketh
intercession to God
against Israel saying,
45:011:003 Lord, they have killed
thy prophets, and digged down thine
altars; and I am left
alone, and they seek my life.
45:011:004 But what saith the
answer of God unto him? I have reserved to
myself seven thousand
men, who have not bowed the knee to the
image of Baal.
45:011:005 Even so then at this
present time also there is a remnant
according to the
election of grace.
45:011:006 And if by grace, then
is it no more of works: otherwise grace
is no more grace. But
if it be of works, then it is no more
grace: otherwise work
is no more work.
45:011:007 What then? Israel hath
not obtained that which he seeketh for;
but the election hath
obtained it, and the rest were blinded.
45:011:008 (According as it is
written, God hath given them the spirit of
slumber, eyes that they
should not see, and ears that they
should not hear;) unto
this day.
45:011:009 And David saith, Let
their table be made a snare, and a trap,
and a stumblingblock,
and a recompence unto them:
45:011:010 Let their eyes be
darkened, that they may not see, and bow
down their back alway.
45:011:011 I say then, Have they
stumbled that they should fall? God
forbid: but rather
through their fall salvation is come unto
the Gentiles, for to
provoke them to jealousy.
45:011:012 Now if the fall of them
be the riches of the world, and the
diminishing of them the
riches of the Gentiles; how much more
their fulness?
45:011:013 For I speak to you
Gentiles, inasmuch as I am the apostle of
the Gentiles, I magnify
mine office:
45:011:014 If by any means I may
provoke to emulation them which are my
flesh, and might save
some of them.
45:011:015 For if the casting away
of them be the reconciling of the
world, what shall the
receiving of them be, but life from the
dead?
45:011:016 For if the firstfruit
be holy, the lump is also holy: and if
the root be holy, so
are the branches.
45:011:017 And if some of the
branches be broken off, and thou, being a
wild olive tree, wert
graffed in among them, and with them
partakest of the root
and fatness of the olive tree;
45:011:018 Boast not against the
branches. But if thou boast, thou
bearest not the root,
but the root thee.
45:011:019 Thou wilt say then, The
branches were broken off, that I might
be graffed in.
45:011:020 Well; because of
unbelief they were broken off, and thou
standest by faith. Be
not highminded, but fear:
45:011:021 For if God spared not
the natural branches, take heed lest he
also spare not thee.
45:011:022 Behold therefore the
goodness and severity of God: on them
which fell, severity;
but toward thee, goodness, if thou
continue in his
goodness: otherwise thou also shalt be cut
off.
45:011:023 And they also, if they
abide not still in unbelief, shall be
graffed in: for God is
able to graff them in again.
45:011:024 For if thou wert cut
out of the olive tree which is wild by
nature, and wert
graffed contrary to nature into a good olive
tree: how much more
shall these, which be the natural
branches, be graffed
into their own olive tree?
45:011:025 For I would not,
brethren, that ye should be ignorant of this
mystery, lest ye should
be wise in your own conceits; that
blindness in part is
happened to Israel, until the fulness of
the Gentiles be come
in.
45:011:026 And so all Israel shall
be saved: as it is written, There
shall come out of Sion
the Deliverer, and shall turn away
ungodliness from Jacob:
45:011:027 For this is my covenant
unto them, when I shall take away
their sins.
45:011:028 As concerning the
gospel, they are enemies for your sakes: but
as touching the
election, they are beloved for the father's
sakes.
45:011:029 For the gifts and
calling of God are without repentance.
45:011:030 For as ye in times past
have not believed God, yet have now
obtained mercy through
their unbelief:
45:011:031 Even so have these also
now not believed, that through your
mercy they also may
obtain mercy.
45:011:032 For God hath concluded
them all in unbelief, that he might
have mercy upon all.
45:011:033 O the depth of the
riches both of the wisdom and knowledge of
God! how unsearchable
are his judgments, and his ways past
finding out!
45:011:034 For who hath known the
mind of the Lord? or who hath been his
counsellor?
45:011:035 Or who hath first given
to him, and it shall be recompensed
unto him again?
45:011:036 For of him, and through
him, and to him, are all things: to
whom be glory for ever.
Amen.
45:012:001 I beseech you
therefore, brethren, by the mercies of God, that
ye present your bodies
a living sacrifice, holy, acceptable
unto God, which is your
reasonable service.
45:012:002 And be not conformed to
this world: but be ye transformed by
the renewing of your
mind, that ye may prove what is that
good, and acceptable,
and perfect, will of God.
45:012:003 For I say, through the
grace given unto me, to every man that
is among you, not to
think of himself more highly than he
ought to think; but to
think soberly, according as God hath
dealt to every man the
measure of faith.
45:012:004 For as we have many
members in one body, and all members have
not the same office:
45:012:005 So we, being many, are
one body in Christ, and every one
members one of another.
45:012:006 Having then gifts
differing according to the grace that is
given to us, whether
prophecy, let us prophesy according to
the proportion of
faith;
45:012:007 Or ministry, let us
wait on our ministering: or he that
teacheth, on teaching;
45:012:008 Or he that exhorteth,
on exhortation: he that giveth, let him
do it with simplicity;
he that ruleth, with diligence; he that
sheweth mercy, with
cheerfulness.
45:012:009 Let love be without
dissimulation. Abhor that which is evil;
cleave to that which is
good.
45:012:010 Be kindly affectioned
one to another with brotherly love; in
honour preferring one
another;
45:012:011 Not slothful in
business; fervent in spirit; serving the Lord;
45:012:012 Rejoicing in hope;
patient in tribulation; continuing instant
in prayer;
45:012:013 Distributing to the
necessity of saints; given to hospitality.
45:012:014 Bless them which
persecute you: bless, and curse not.
45:012:015 Rejoice with them that
do rejoice, and weep with them that
weep.
45:012:016 Be of the same mind one
toward another. Mind not high things,
but condescend to men
of low estate. Be not wise in your own
conceits.
45:012:017 Recompense to no man
evil for evil. Provide things honest in
the sight of all men.
45:012:018 If it be possible, as
much as lieth in you, live peaceably
with all men.
45:012:019 Dearly beloved, avenge
not yourselves, but rather give place
unto wrath: for it is
written, Vengeance is mine; I will
repay, saith the Lord.
45:012:020 Therefore if thine
enemy hunger, feed him; if he thirst, give
him drink: for in so
doing thou shalt heap coals of fire on
his head.
45:012:021 Be not overcome of
evil, but overcome evil with good.
45:013:001 Let every soul be
subject unto the higher powers. For there is
no power but of God:
the powers that be are ordained of God.
45:013:002 Whosoever therefore
resisteth the power, resisteth the
ordinance of God: and
they that resist shall receive to
themselves damnation.
45:013:003 For rulers are not a
terror to good works, but to the evil.
Wilt thou then not be
afraid of the power? do that which is
good, and thou shalt
have praise of the same:
45:013:004 For he is the minister
of God to thee for good. But if thou do
that which is evil, be
afraid; for he beareth not the sword in
vain: for he is the
minister of God, a revenger to execute
wrath upon him that
doeth evil.
45:013:005 Wherefore ye must needs
be subject, not only for wrath, but
also for conscience
sake.
45:013:006 For for this cause pay
ye tribute also: for they are God's
ministers, attending
continually upon this very thing.
45:013:007 Render therefore to all
their dues: tribute to whom tribute is
due; custom to whom
custom; fear to whom fear; honour to whom
honour.
45:013:008 Owe no man any thing,
but to love one another: for he that
loveth another hath
fulfilled the law.
45:013:009 For this, Thou shalt
not commit adultery, Thou shalt not kill,
Thou shalt not steal,
Thou shalt not bear false witness, Thou
shalt not covet; and if
there be any other commandment, it is
briefly comprehended in
this saying, namely, Thou shalt love
thy neighbour as
thyself.
45:013:010 Love worketh no ill to
his neighbour: therefore love is the
fulfilling of the law.
45:013:011 And that, knowing the
time, that now it is high time to awake
out of sleep: for now
is our salvation nearer than when we
believed.
45:013:012 The night is far spent,
the day is at hand: let us therefore
cast off the works of
darkness, and let us put on the armour
of light.
45:013:013 Let us walk honestly,
as in the day; not in rioting and
drunkenness, not in
chambering and wantonness, not in strife
and envying.
45:013:014 But put ye on the Lord
Jesus Christ, and make not provision
for the flesh, to
fulfil the lusts thereof.
45:014:001 Him that is weak in the
faith receive ye, but not to doubtful
disputations.
45:014:002 For one believeth that
he may eat all things: another, who is
weak, eateth herbs.
45:014:003 Let not him that eateth
despise him that eateth not; and let
not him which eateth
not judge him that eateth: for God hath
received him.
45:014:004 Who art thou that
judgest another man's servant? to his own
master he standeth or
falleth. Yea, he shall be holden up: for
God is able to make him
stand.
45:014:005 One man esteemeth one
day above another: another esteemeth
every day alike. Let
every man be fully persuaded in his own
mind.
45:014:006 He that regardeth the
day, regardeth it unto the Lord; and he
that regardeth not the
day, to the Lord he doth not regard it.
He that eateth, eateth
to the Lord, for he giveth God thanks;
and he that eateth not,
to the Lord he eateth not, and giveth
God thanks.
45:014:007 For none of us liveth
to himself, and no man dieth to himself.
45:014:008 For whether we live, we
live unto the Lord; and whether we
die, we die unto the
Lord: whether we live therefore, or die,
we are the Lord's.
45:014:009 For to this end Christ
both died, and rose, and revived, that
he might be Lord both
of the dead and living.
45:014:010 But why dost thou judge
thy brother? or why dost thou set at
nought thy brother? for
we shall all stand before the judgment
seat of Christ.
45:014:011 For it is written, As I
live, saith the Lord, every knee shall
bow to me, and every
tongue shall confess to God.
45:014:012 So then every one of us
shall give account of himself to God.
45:014:013 Let us not therefore
judge one another any more: but judge
this rather, that no
man put a stumblingblock or an occasion
to fall in his
brother's way.
45:014:014 I know, and am
persuaded by the Lord Jesus, that there is
nothing unclean of
itself: but to him that esteemeth any thing
to be unclean, to him
it is unclean.
45:014:015 But if thy brother be
grieved with thy meat, now walkest thou
not charitably. Destroy
not him with thy meat, for whom Christ
died.
45:014:016 Let not then your good
be evil spoken of:
45:014:017 For the kingdom of God
is not meat and drink; but
righteousness, and
peace, and joy in the Holy Ghost.
45:014:018 For he that in these
things serveth Christ is acceptable to
God, and approved of
men.
45:014:019 Let us therefore follow
after the things which make for peace,
and things wherewith
one may edify another.
45:014:020 For meat destroy not
the work of God. All things indeed are
pure; but it is evil
for that man who eateth with offence.
45:014:021 It is good neither to
eat flesh, nor to drink wine, nor any
thing whereby thy
brother stumbleth, or is offended, or is
made weak.
45:014:022 Hast thou faith? have
it to thyself before God. Happy is he
that condemneth not
himself in that thing which he alloweth.
45:014:023 And he that doubteth is
damned if he eat, because he eateth
not of faith: for
whatsoever is not of faith is sin.
45:015:001 We then that are strong
ought to bear the infirmities of the
weak, and not to please
ourselves.
45:015:002 Let every one of us
please his neighbour for his good to
edification.
45:015:003 For even Christ pleased
not himself; but, as it is written,
The reproaches of them
that reproached thee fell on me.
45:015:004 For whatsoever things
were written aforetime were written for
our learning, that we
through patience and comfort of the
scriptures might have
hope.
45:015:005 Now the God of patience
and consolation grant you to be
likeminded one toward
another according to Christ Jesus:
45:015:006 That ye may with one
mind and one mouth glorify God, even the
Father of our Lord
Jesus Christ.
45:015:007 Wherefore receive ye
one another, as Christ also received us
to the glory of God.
45:015:008 Now I say that Jesus
Christ was a minister of the circumcision
for the truth of God,
to confirm the promises made unto the
fathers:
45:015:009 And that the Gentiles
might glorify God for his mercy; as it
is written, For this
cause I will confess to thee among the
Gentiles, and sing unto
thy name.
45:015:010 And again he saith,
Rejoice, ye Gentiles, with his people.
45:015:011 And again, Praise the
Lord, all ye Gentiles; and laud him, all
ye people.
45:015:012 And again, Esaias saith,
There shall be a root of Jesse, and
he that shall rise to
reign over the Gentiles; in him shall
the Gentiles trust.
45:015:013 Now the God of hope
fill you with all joy and peace in
believing, that ye may
abound in hope, through the power of
the Holy Ghost.
45:015:014 And I myself also am
persuaded of you, my brethren, that ye
also are full of
goodness, filled with all knowledge, able
also to admonish one
another.
45:015:015 Nevertheless, brethren,
I have written the more boldly unto
you in some sort, as
putting you in mind, because of the grace
that is given to me of
God,
45:015:016 That I should be the
minister of Jesus Christ to the Gentiles,
ministering the gospel
of God, that the offering up of the
Gentiles might be
acceptable, being sanctified by the Holy
Ghost.
45:015:017 I have therefore
whereof I may glory through Jesus Christ in
those things which
pertain to God.
45:015:018 For I will not dare to
speak of any of those things which
Christ hath not wrought
by me, to make the Gentiles obedient,
by word and deed,
45:015:019 Through mighty signs
and wonders, by the power of the Spirit
of God; so that from
Jerusalem, and round about unto
Illyricum, I have fully
preached the gospel of Christ.
45:015:020 Yea, so have I strived
to preach the gospel, not where Christ
was named, lest I
should build upon another man's foundation:
45:015:021 But as it is written,
To whom he was not spoken of, they shall
see: and they that have
not heard shall understand.
45:015:022 For which cause also I
have been much hindered from coming to
you.
45:015:023 But now having no more
place in these parts, and having a
great desire these many
years to come unto you;
45:015:024 Whensoever I take my
journey into Spain, I will come to you:
for I trust to see you
in my journey, and to be brought on my
way thitherward by you,
if first I be somewhat filled with
your company.
45:015:025 But now I go unto
Jerusalem to minister unto the saints.
45:015:026 For it hath pleased
them of Macedonia and Achaia to make a
certain contribution
for the poor saints which are at
Jerusalem.
45:015:027 It hath pleased them
verily; and their debtors they are. For
if the Gentiles have
been made partakers of their spiritual
things, their duty is
also to minister unto them in carnal
things.
45:015:028 When therefore I have
performed this, and have sealed to them
this fruit, I will come
by you into Spain.
45:015:029 And I am sure that,
when I come unto you, I shall come in the
fulness of the blessing
of the gospel of Christ.
45:015:030 Now I beseech you,
brethren, for the Lord Jesus Christ's sake,
and for the love of the
Spirit, that ye strive together with
me in your prayers to
God for me;
45:015:031 That I may be delivered
from them that do not believe in
Judaea; and that my
service which I have for Jerusalem may be
accepted of the saints;
45:015:032 That I may come unto
you with joy by the will of God, and may
with you be refreshed.
45:015:033 Now the God of peace be
with you all. Amen.
45:016:001 I commend unto you
Phebe our sister, which is a servant of the
church which is at
Cenchrea:
45:016:002 That ye receive her in
the Lord, as becometh saints, and that
ye assist her in
whatsoever business she hath need of you: for
she hath been a
succourer of many, and of myself also.
45:016:003 Greet Priscilla and
Aquila my helpers in Christ Jesus:
45:016:004 Who have for my life
laid down their own necks: unto whom not
only I give thanks, but
also all the churches of the Gentiles.
45:016:005 Likewise greet the
church that is in their house. Salute my
well-beloved Epaenetus,
who is the firstfruits of Achaia unto
Christ.
45:016:006 Greet Mary, who
bestowed much labour on us.
45:016:007 Salute Andronicus and
Junia, my kinsmen, and my
fellow-prisoners, who
are of note among the apostles, who also
were in Christ before
me.
45:016:008 Greet Amplias my
beloved in the Lord.
45:016:009 Salute Urbane, our
helper in Christ, and Stachys my beloved.
45:016:010 Salute Apelles approved
in Christ. Salute them which are of
Aristobulus' household.
45:016:011 Salute Herodion my
kinsman. Greet them that be of the
household of Narcissus,
which are in the Lord.
45:016:012 Salute Tryphena and
Tryphosa, who labour in the Lord. Salute
the beloved Persis,
which laboured much in the Lord.
45:016:013 Salute Rufus chosen in
the Lord, and his mother and mine.
45:016:014 Salute Asyncritus,
Phlegon, Hermas, Patrobas, Hermes, and the
brethren which are with
them.
45:016:015 Salute Philologus, and
Julia, Nereus, and his sister, and
Olympas, and all the
saints which are with them.
45:016:016 Salute one another with
an holy kiss. The churches of Christ
salute you.
45:016:017 Now I beseech you,
brethren, mark them which cause divisions
and offences contrary
to the doctrine which ye have learned;
and avoid them.
45:016:018 For they that are such
serve not our Lord Jesus Christ, but
their own belly; and by
good words and fair speeches deceive
the hearts of the
simple.
45:016:019 For your obedience is
come abroad unto all men. I am glad
therefore on your
behalf: but yet I would have you wise unto
that which is good, and
simple concerning evil.
45:016:020 And the God of peace
shall bruise Satan under your feet
shortly. The grace of
our Lord Jesus Christ be with you. Amen.
45:016:021 Timotheus my
workfellow, and Lucius, and Jason, and Sosipater,
my kinsmen, salute you.
45:016:022 I Tertius, who wrote
this epistle, salute you in the Lord.
45:016:023 Gaius mine host, and of
the whole church, saluteth you.
Erastus the chamberlain
of the city saluteth you, and Quartus
a brother.
45:016:024 The grace of our Lord
Jesus Christ be with you all. Amen.
45:016:025 Now to him that is of
power to stablish you according to my
gospel, and the
preaching of Jesus Christ, according to the
revelation of the
mystery, which was kept secret since the
world began,
45:016:026 But now is made
manifest, and by the scriptures of the
prophets, according to
the commandment of the everlasting God,
made known to all
nations for the obedience of faith:
45:016:027 To God only wise, be
glory through Jesus Christ for ever.
Amen.
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